Amor Ordinem Nescit – Modernized Edition

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My God, to thee I dedicate1The title of this poem, “Amor Ordinem Nescit,” translates to “Love knows no order”; a quotation from St Jerome, Letter to Chromatius, Jovinus, and Eusebius, 6.
          This simple work of mine,
And with it also heart and soul
          To be for ever thine;
No other motive I will have,
          But by it thee to praise,
And to stir up my frozen soul
          By love itself to raise.
 
All things, desires, & loves are vain,
          But only that which tends
To God alone, our chiefest good,
          And all things else transcends;
My soul therefore by this sweet love
          Shall day and night aspire,
And rest in God all things above,
          My love and life’s desire.
 
And while I live, I’ll never cease
          To languish2Lose or lack vitality. for his love,
Breathing and sighing after him
          Till he my life remove;
For since I live not where I love,
          How can I comfort find,
But only in the song of love
          By love to me assigned?
 
In whatsoe’er3Whatsoever. this word is writ,
          It yields a silver sound;
But if this word I miss in it,
          Methinks I want my ground;
Nothing so simple can be penned,
          If it but treat of love,
But that it serveth in some sort
          My misery to remove. 
 
And shall my soul by senseless love
          Which yet was never true,
Have giv’n more love where it was lost
          Than where it’s only due?
O no, my God, but rather let
          This folly be to me
A means to urge my sinful soul
          To love more fervently.
          
And henceforth let me draw no breath,
          But to aspire by love
To thee, my God and all my good,
          By whom I live and move;4“For in him we live and move and have our being. As some of your own poets have said, We are his offspring” (Acts 17:28, Douay-Rheims Bible).
No stag in chase so thirsty is,
          Or greedy of sweet spring,5“As the hart panteth after the fountains of water; so my soul panteth after thee, O God. My soul hath thirsted after the strong living God; when shall I come and appear before the face of God?” (Psalm 41:2-3, Douay-Rheims Bible)
As is my soul of thee, my God,
          Whilst here I sighing sing.
 
My soul, where is thy love & Lord,
          Since him thou canst not find?6“By night on my bed I sought him whom my soul loveth: I sought him, but I found him not. I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not” (Canticles 3:1-2, Douay-Rheims Bible).
O cheer up, heart, be comforted,
          For he is in thy mind;
To him relation one may have,
          As often as he goes
Into the closet7“It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me” (Canticles 3:4, Douay-Rheims Bible). of his heart,
          His griefs for to disclose.
         
As silly lambs from ravening wolves
          For help to shepherds fly,8 “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Matthew 7:15, Douay-Rheims Bible).
So shall my soul in every case
          For help and counsel hie9Hasten.
To thee, my God, by humble prayer
          In hope and confidence,
That thou, my Lord, wilt succour10Help. me
          And be my soul’s defense.
 
For seeing that my God is rich,
          How can I say I’m poor?
He is more mine than I my own;
          What can I wish for more?
And in his majesty and power
          Much more I will rejoice;
Than if of all in heaven and earth
          I had command and choice.
 
O I desire no tongue nor pen,11No tongue to speak or pen to write.
          But to extol12Praise enthusiastically. his praise,
In which excess I’ll melt away
          Ten thousand, thousand ways;
And as one that is sick with love13“I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love” (Canticles 5:8, Douay-Rheims Bible).
          Engrafts in every tree
The names and praise of them they love,
          So shall it be with me.
         
Which to attempt if it seem much
          To those that it espy,14Catch sight of.
Saying tis only for the just,
          To thee for help to fly;
What then becomes of sinners poor,
          Or to whom shall they go,
If not to thee? Ah, pity us,
          For we may love also.
 
Jesus did publicans15“And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples. And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?” (Matthew 9:10-11, Douay-Rheims Bible).
[15] “Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you” (Matthew 21:31, Douay-Rheims Bible).
receive,
          Nor yet did he disdain
Harlots[15][/mfn] and thieves that begged help,
          Since which who can complain,
Or fear that he will them reject
          When they their sins repent,
And fly unto his mercy sweet,
          Whose heart doth soon relent?
         
When we with tears beseech16Implore. him to
          Forgive our sins so many,
And give such grace & strength henceforth
          As not to yield to any;
My God, one thing alone, thou know’st,
          I fear and apprehend,
Which is my Lord for to displease,
          Whose mercies have no end.
 
From all that doth displease thy eyes,
          Be pleased to set me free;
For nothing else in heaven or earth
          Do I desire, but thee;
And let me rather death embrace,
          Than thee, my God, offend;
Or in my heart to leave a place
          For any other friend.    
 
Nothing would grieve my soul so much,
          As in me to perceive
That th’ affection to the world
          Should me of thine bereave;17Deprive of.
I know thou must possess alone,
          Or else we are not thine
In manner such as we should be,
          If light to us do shine.
         
As thou desirest it should do
          By grace within our hearts,
And all the helps that thou hast giv’n,
          And dayly yet imparts
To us, intended were by thee,
          That we might live alone
To thee, our God who fills pure souls
          With joys that are unknown.
 
And woe to them a thousand times,
          Who int’rest have in any,
Or have divided hearts to thee,
          After thy gifts so many;
For thou hast purchased our love
          At too, too dear a rate
To have a partner in our heart,
          Which justly thou dost hate.
         
O this thy wrong makes angels blush,
          O make it far from me,
Since I am both body and soul
          Consecrated to thee;18A reference to the sacred vows that More took when she became a nun.
And I will also grieve with them,
          To see thee have such wrong
From souls culled out by thee thyself
          To sing with them the song
 
Of love and praise to thee, our God,
          And even in this place
Thee to contemplate in our manner,
          O sweet and happy grace.
If we would die unto ourselves,
          And all things else but thee,
It would be natural to our souls
          For to ascend and be
         
United to our center dear,
          To which our soul would hie,19Hasten.
Being as proper then for us
          As fire upwards to fly.
O let us therefore love my God,
          For love pertains to him,
And let our souls seek nothing else,
          But in thy love to swim,
         
Till we, absorbed by his sweet love,
          Return from whence we came,
Where we shall melt into that love
          Which joyeth me to name;
And never can I it too much
          Speak of, or it desire,
Since that my God, who’s love itself
          Doth only love require.
 
Come therefore all, and let us love,
          And with a pure aspect
Regard our God in all we do,
          And he will us protect
O that all things upon the earth
          Echoed with thy praise,
My everlasting glorious God,
          The ancient of days.20“I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him” (Daniel 7:13, Douay-Rheims Bible).
         
And I do wish withall my soul
          Perpetually to sing,
But seeing this I cannot do,
          My sighs to heaven shall ring;
Yea, if I writ out all the sea,
          Yet can I not express
The joy and comfort I do feel
          In what thou dost possess.
 
No gifts or grace, or comfort here,
          How great soe’er21Soever. they be,
Can satiate22Satisfy. my longing soul,
          Whilst I possess not thee;
For thou art all my heart’s desire,
          Yea, all that I do crave
In heaven or earth, yea, now or ever,
          Th’art all my soul would have.
         
And I do wish with all my soul
          That to thee I could pray
With all my heart and all my strength
          Ten thousand times a day.
Let people, tribes, and tongues confess23“For it is written: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God” (Romans 14:11, Douay-Rheims Bible).
          Unto thy majesty,
And let us never cease to sing
          Sanctus, sanctus24“Holy, holy”; a reference to a hymn sung during the Mass. to thee.
         
Who be adored by ancients all,
          Whose crowns lie at thy feet
As justice doth require they should,
          And as it is most meet;
And we invited by thy saints 
          And angels thee to praise,
Will join with them with voices high
          Our souls by love to raise
 
To thee, of whom I’ll never crave
          Whilst this my soul hath breath,
But that I may united be
          To thee in life and death;
My God, my love and very life,
          My glory and my crown,
My light shall only tend to this,
          To joy in thy renown.
         
O let me, as the silver streams
          Into the ocean glide,
Melt into that vast sea of love
          Which into thee doth slide!
The little birds do chirp and sing,
          And never weary be
Of praising my Creator dear,
          And I scarce think on thee.
 
But what I cannot by myself
          Accomplish in this kind,
I’ll beg of thy celestial court.
          Who to this is assigned
By thy all-living, loving self,
          To whom all love is due,
To whom my heart hath been most false,
          Or rather never true.
         
The which remembering, my poor soul
          Doth even fail and faint,
As any would, that here should find
          Me out, my sins to paint;
But thou thyself doth say to us,
          Thou wilt not sinners’ death,
But that we do convert and live25“Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?” (Ezechiel 33:11, Douay-Rheims Bible).
          Even while our souls have breath.
         
And no more then to cease to be,
          No more canst thou refuse
To pardon humble penitents
          That do themselves accuse;
Being no person thou excepts,26Rejects.
          All having cost thee dear,
Yea, even thy own life itself.
          How can I therefore fear?
 
If ever yet thou hadst disdained
          Sinners that fled to thee,
Then had I little cause of hope,
          But this none yet did see;
For if they do return to thee,
          Thy heart thou wilt not close,
As witness can my wretched soul,
          That was so like to lose.
         
All grace and goodness (if thou hadst
          Not with thy help prevented),
By sins that would by bloody tears
          Be while I live lamented;
If I as grateful were to thee
          As thou deservest I should,
Or as another in my case
          Unto thy mercy would.
 
And all that time thou livedst here,
          Thou many ways didst show
That none should be refused by thee,
          Who didst with mercy flow;
And this my wicked heart did find,
          Who after sins so many.
Have found much favor in thy eyes,
          Without deserving any.
         
O blessed ever be my God
          For this preventing grace,27A reference to the doctrine of prevenient grace, in which God’s grace occurs before a human being takes any action.
Which I unworthy have received
          In this most happy place;
I fled from thee by many sins,
          And thou didst follow me,
As if my misery would have caused
          Some detriment28Loss. to thee.
 
How can this choose but wound my heart
          When I remember it,
And ever serve to humble me
          Whilst at thy feet I sit?29“And she had a sister called Mary, who sitting also at the Lord’s feet, heard his word” (Luke 10:39, Douay-Rheims Bible).
From whence my Lord, & my God, & all,
          Permit me not to rise,
Till I do love thee as thou wouldst,
          The which doth all comprise.
 
For as thou knowest, all other loves
          But thine I do defy,30Renounce.
And let this love by thy sweet grace
          Possess me totally.
All others for thy sake I love
          With equal charity;
Only where obligation claims,
          Justly more love for thee,
 
To those31Reference to the confessors and spiritual advisors who helped guide the speaker of the poem to her love of God; God’s “instruments” (line 305). that most advanced my love,
          And my desire of thee,
These by respect thou doest exact
          Should be esteemed32Valued. by me;
Yet not so much as to forget
          Or weaken this thy love,
Which by thy law & will most just
          I should prefer above
 
Them, which were but thy instruments;
          And therefore it would seem
Very absurd, if I should them
          More than thyself esteem,
Who didst by them thy counsel33Advice. give,
          Which was so good for me,
And second it with thy sweet grace;
          The glory be to thee.
                              Amen.





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Source: Bodleian, pp. 1-11